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In his article Drinking the Kool-Aid of Mormonism, Rich Kelsey challenges readers to examine the historical foundations of The Church of Jesus Christ of Latter-day Saints rather than accept traditional religious claims without independent investigation. Drawing on historical documents, LDS Church publications, and personal experiences, Kelsey makes the case that sincere faith should never require turning away from inconvenient evidence.
One of the article’s central strengths is its use of sources originating within the LDS Church itself. Kelsey examines historical references to Joseph Smith’s use of a seer stone, including statements published in The Ensign and other LDS-related sources. He recounts conversations in which evidence from these publications was dismissed, raising important questions about the relationship between religious conviction, historical inquiry, and the willingness to reconsider established beliefs.
The article also explores the historical accounts surrounding Joseph Smith’s involvement in treasure seeking and the 1826 glass-looking trial. By examining testimony associated with Josiah Stowell and other surviving accounts, Kelsey encourages readers to consider the broader historical context surrounding the founding of Mormonism. He acknowledges that the surviving trial evidence is fragmentary, a qualification that is important when evaluating historical claims.
A particularly thought-provoking theme is the tension between a faith-preserving version of history and an honest examination of the historical record. Kelsey argues that dismissing evidence simply because it conflicts with established beliefs can prevent people from reaching informed conclusions. His discussion invites readers to consider whether they are evaluating evidence objectively or allowing prior commitments to determine what they are willing to accept.
Overall, Drinking the Kool-Aid of Mormonism is a provocative contribution to the discussion of LDS history. It combines personal experience, and historical references to challenge readers to investigate religious claims for themselves. Whether readers agree with Kelsey’s conclusions or not, the article raises a fundamental question worth considering: If a belief is true, why should an honest examination of the evidence be something to fear?
The article is especially relevant to readers interested in Mormon history, Joseph Smith’s early activities, LDS historical sources, and the relationship between faith and critical investigation.
Article:
■ Drinking the Kool-Aid of Mormonism — Rich Kelsey
Other articles of interest:
■ Cognitive Dissonance and the LDS Faith — Rich Kelsey
■ A Meeting with Two LDS Elders — Rich Kelsey
○ 1826 Glass Looking Trial Testimonies
